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lionofallah:

Then, there has succeeded them a generation who have given up Salah (the prayers) and have followed lusts. So they will be thrown in Hell.

Surah Maryam | Verse 59

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lionofallah:

Then, there has succeeded them a generation who have given up Salah (the prayers) and have followed lusts. So they will be thrown in Hell.

Surah Maryam | Verse 59

www.lionofAllah.com

lionofallah:

Allah comes between a person and his heart - Surah Anfal
- www.lionofAllah.com

lionofallah:

Allah comes between a person and his heart - Surah Anfal

- www.lionofAllah.com

lionofallah:

Oh Allah, indeed we are constantly in need of Your Blessings and Mercy ya Rabb. Shower them upon us ya Allah
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lionofallah:

Oh Allah, indeed we are constantly in need of Your Blessings and Mercy ya Rabb. Shower them upon us ya Allah

More Inspiration | www.lionofAllah.com

lionofallah:

Bilal was a black slave belonging to ‘Umayyah ibn Khalaf. He was tall, thin and slightly hump-backed. Thick grayish hair crowned his head. He moved about silently - speaking only in reply. He was born to two slave parents, making him a slave. He used to travel to ash-Sham for ‘Umayyah’s trading caravan, braving the bitter cold of winter and the extreme heat of summer. His only recompense was a handful of dates each day that he ate to strengthen his body. At his master’s house he would serve the guests while going hungry. He was overworked and mistreated as were ‘Umayyah’s other slaves.www.LionOfAllah.com

lionofallah:

Bilal was a black slave belonging to ‘Umayyah ibn Khalaf. He was tall, thin and slightly hump-backed. Thick grayish hair crowned his head. He moved about silently - speaking only in reply. He was born to two slave parents, making him a slave. He used to travel to ash-Sham for ‘Umayyah’s trading caravan, braving the bitter cold of winter and the extreme heat of summer. His only recompense was a handful of dates each day that he ate to strengthen his body. At his master’s house he would serve the guests while going hungry. He was overworked and mistreated as were ‘Umayyah’s other slaves.

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lionofallah:

And never say of anything, “Indeed, I will do that tomorrow,”
Except [when adding], “If Allah wills.” And remember your Lord when you forget [it] and say, “Perhaps my Lord will guide me to what is nearer than this to right conduct.”
Surah Kahf | Verses 23-24
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lionofallah:

And never say of anything, “Indeed, I will do that tomorrow,”

Except [when adding], “If Allah wills.” And remember your Lord when you forget [it] and say, “Perhaps my Lord will guide me to what is nearer than this to right conduct.”

Surah Kahf | Verses 23-24

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lionofallah:

Arrogance is a blameworthy characteristic which is the feature of Iblees and his cohorts in this world, those on whose hearts Allah has placed a seal.

The first one who showed arrogance towards Allah and His creation was the accursed Iblees, when Allah commanded him to prostrate to Adam and he refused and was arrogant, and said, “I am better than him (Adam), You created me from fire, and him You created from clay.”

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lionofallah:

Arrogance is a blameworthy characteristic which is the feature of Iblees and his cohorts in this world, those on whose hearts Allah has placed a seal.

The first one who showed arrogance towards Allah and His creation was the accursed Iblees, when Allah commanded him to prostrate to Adam and he refused and was arrogant, and said, “I am better than him (Adam), You created me from fire, and him You created from clay.”

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lionofallah:

Learn to love Allah before everything.
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lionofallah:

Learn to love Allah before everything.

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lionofallah:

The Tongue Expresses what is in the Heart:
If a person is good, it reflects in their saying. Allah has made it very easy for the tongue to move, and it is not difficult to realize that a person’s tongue moves much more as if compared to the limbs. So if a person is not careful about what he says, even a single saying of his can invalidate his actions. It is for this reason that the whole body warns the tongue saying, “Fear Allah concerning us, for we are (dependant) upon you. If you are upright then we will be upright and if you are corrupt then we will be corrupt.” - Sunan at-Tirmidhi (1912), Mishkaat (4838) and Riyaadh as-Saleheen (2/1521)
And at the same time, the tongue is a great blessing from Allah. If we look at the animals, who are unable to speak, we realize the importance of this great tool of communication.
The gratitude that we should show for this great blessing should include, using it for the obedience to Allah, for reading the Qur’aan, for seeking Knowledge, to enjoin good and forbidding evil. The prohibitions of the tongue are that you do not lie, abuse, use foul language, backbite and slander.
Allah says in the begining of Soorah al-Mumineen, “Indeed successful are the Believers, those who in their prayer have Khushoo’ (fear of Allah) and those who refrain from vain talk.” [Soorah Mumineen : 1-3]
Here Allah mentions that refraining from vain talk is a sign of the successful believers. Allah also mentions refraining from vain talk after he mentions al-Khushoo’. This is because too much talk makes the heart hard. It is not possible to reach the level of Khushoo’ (fear of Allah) unless one refrains from vain talk. Imaam an-Nawawee - rahimahullah - mentions “Know it is incumbent upon all to guard their tongues from most speech, except a word that has some benefit in it….” - Kitaabul-Adhkaar
And for those who take heed there is a constant reminder in the verse, “Not a word is said except that there is a watcher by him ready to record it.” - [Soorah Qaf (50):18]
The Messenger of Allah, Muhammed - SallAllahu ‘alaihi wa sallam - said, “Whoever believes in Allah and the Last Day should speak good or keep silent.” Imaam ash-Shafiee - rahimahullah - said. “If you wish to speak then it is upon you to think before you speak. If you think there is good in it then speak and if not then do not speak.”
The earlier mentioned Qur’aanic verses, Hadeeth (sayings) of our noble Prophet and advices by the scholars of Islaam are a guide for those searching for salvation against vain talk. So before we talk, should we not ask ourselves….
? Will this saying of mine please Allah?
? Will this saying of mine bring me closer to Allah?
? Does this saying earn with it obedience to Allah?

If yes, then speak, otherwise one should keep quiet.
www.LionOfAllah.com  

lionofallah:

The Tongue Expresses what is in the Heart:

If a person is good, it reflects in their saying. Allah has made it very easy for the tongue to move, and it is not difficult to realize that a person’s tongue moves much more as if compared to the limbs. So if a person is not careful about what he says, even a single saying of his can invalidate his actions. It is for this reason that the whole body warns the tongue saying, “Fear Allah concerning us, for we are (dependant) upon you. If you are upright then we will be upright and if you are corrupt then we will be corrupt.” - Sunan at-Tirmidhi (1912), Mishkaat (4838) and Riyaadh as-Saleheen (2/1521)

And at the same time, the tongue is a great blessing from Allah. If we look at the animals, who are unable to speak, we realize the importance of this great tool of communication.

The gratitude that we should show for this great blessing should include, using it for the obedience to Allah, for reading the Qur’aan, for seeking Knowledge, to enjoin good and forbidding evil. The prohibitions of the tongue are that you do not lie, abuse, use foul language, backbite and slander.

Allah says in the begining of Soorah al-Mumineen, “Indeed successful are the Believers, those who in their prayer have Khushoo’ (fear of Allah) and those who refrain from vain talk.” [Soorah Mumineen : 1-3]

Here Allah mentions that refraining from vain talk is a sign of the successful believers. Allah also mentions refraining from vain talk after he mentions al-Khushoo’. This is because too much talk makes the heart hard. It is not possible to reach the level of Khushoo’ (fear of Allah) unless one refrains from vain talk. 
Imaam an-Nawawee - rahimahullah - mentions “Know it is incumbent upon all to guard their tongues from most speech, except a word that has some benefit in it….” - Kitaabul-Adhkaar

And for those who take heed there is a constant reminder in the verse, “Not a word is said except that there is a watcher by him ready to record it.” - [Soorah Qaf (50):18]

The Messenger of Allah, Muhammed - SallAllahu ‘alaihi wa sallam - said, “Whoever believes in Allah and the Last Day should speak good or keep silent.” 
Imaam ash-Shafiee - rahimahullah - said. “If you wish to speak then it is upon you to think before you speak. If you think there is good in it then speak and if not then do not speak.”

The earlier mentioned Qur’aanic verses, Hadeeth (sayings) of our noble Prophet and advices by the scholars of Islaam are a guide for those searching for salvation against vain talk. So before we talk, should we not ask ourselves….

? Will this saying of mine please Allah?

? Will this saying of mine bring me closer to Allah?

? Does this saying earn with it obedience to Allah?

If yes, then speak, otherwise one should keep quiet.


www.LionOfAllah.com  

lionofallah:

The Prophet used to also show a great deal of affection towards his wives. Aisha reported that the Prophet would only enjoy his meals when she would sit next to him. They would drink from one cup and he would watch where Aisha would place her lips on the cup so that he could place his lips on the exact position. He would eat from a bone after she would eat from it, placing his mouth where she had eaten. [Muslim]

More Inspiration | www.lionofAllah.com

lionofallah:

The Prophet used to also show a great deal of affection towards his wives. Aisha reported that the Prophet would only enjoy his meals when she would sit next to him. They would drink from one cup and he would watch where Aisha would place her lips on the cup so that he could place his lips on the exact position. He would eat from a bone after she would eat from it, placing his mouth where she had eaten. [Muslim]
More Inspiration | www.lionofAllah.com
lionofallah:

Before engaging in battle, Prophet Muhammad PBUH instructed his soldiers:

“Do not kill any child, any woman, or any elder or sick person.” (Sunan Abu Dawud)

“Do not practice treachery or mutilation. Do not uproot or burn palms or cut down fruitful trees. Do not slaughter a sheep or a cow or a camel, except for food.” (Al-Muwatta)

“If one fights his brother, [he must] avoid striking the face, for God created him in the image of Adam.” (Sahih Bukhari, Sahih Muslim)

“Do not kill the monks in monasteries, and do not kill those sitting in places of worship. (Musnad Ahmad Ibn Hanbal)

“Do not destroy the villages and towns, do not spoil the cultivated fields and gardens, and do not slaughter the cattle.” (Sahih Bukhari; Sunan Abu Dawud)

“Do not wish for an encounter with the enemy; pray to God to grant you security; but when you [are forced to] encounter them, exercise patience.” (Sahih Muslim)

“No one may punish with fire except the Lord of Fire.” (Sunan Abu Dawud).

“Accustom yourselves to do good if people do good, and to not do wrong even if they commit evil.” (Al-Tirmidhi)

WHAT IS THE WORLD DOING TODAY TO INNOCENTS? 

www.lionofAllah.com

lionofallah:

Before engaging in battle, Prophet Muhammad PBUH instructed his soldiers:

“Do not kill any child, any woman, or any elder or sick person.” (Sunan Abu Dawud)

“Do not practice treachery or mutilation. Do not uproot or burn palms or cut down fruitful trees. Do not slaughter a sheep or a cow or a camel, except for food.” (Al-Muwatta)

“If one fights his brother, [he must] avoid striking the face, for God created him in the image of Adam.” (Sahih Bukhari, Sahih Muslim)

“Do not kill the monks in monasteries, and do not kill those sitting in places of worship. (Musnad Ahmad Ibn Hanbal)

“Do not destroy the villages and towns, do not spoil the cultivated fields and gardens, and do not slaughter the cattle.” (Sahih Bukhari; Sunan Abu Dawud)

“Do not wish for an encounter with the enemy; pray to God to grant you security; but when you [are forced to] encounter them, exercise patience.” (Sahih Muslim)

“No one may punish with fire except the Lord of Fire.” (Sunan Abu Dawud).

“Accustom yourselves to do good if people do good, and to not do wrong even if they commit evil.” (Al-Tirmidhi)

WHAT IS THE WORLD DOING TODAY TO INNOCENTS?

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